The Golden Temple Of The Sikhs

 

Nihang Sikhs, decked out in their finest, at the Golden Temple.

     It was 0300 when I rolled out of my bunk at the GoStops Hostel in Amristar city.  I was only four days into India and my mental time clock was still on East Coast U.S. time, thus the early waking up.

     Shafts of moonlight angling in through the windows and illuminating the room in ghostly glow are what triggered me: Hey, now's the time!  Now's the time to join the other pilgrims and head for the Golden Temple!  Beat the crowds, or so I thought, and all that.

     I slipped into my best wrinkled up shirt and pants and set off through alleyways toward the east entrance gate.  At that hour, it was an eerily silent walk, past heaps of trash, rolled up store fronts and roving packs of dogs.

     Only ten-or-so minutes walking and I was there, with the place lit up in all its glory.

The Golden Temple at 0400.  Note line at left-center, hours long, even at that time!

      

     The Golden Temple or Sri Harmandir Sahib as it's known in Punjabi, the local language, is the holiest of holies for Sikhs.  It's similar, perhaps, to Mecca for Muslims or the Vatican for Catholics.  Sikhs number some twenty-five million worldwide and make up the fifth largest organized religion.  What this site represents to them overall is summed up by a sign within the complex.  It reads: "The Center Of The Spiritual World".

      For many devotees, it's a once-in-a-lifetime journey, to get to the Golden Temple and to worship at the inner sanctum on an island in the middle of the lake.

       

      Me being what I am, I was determined to visit the inner sanctum myself, both to pay my respects and, yes, to get a look inside.  Lest you think this on the brazen side, signs both on the premises and on their official website say differently.  In general, they are an invitation to humanity at large.  As one sign on the premesis reads:

Welcome Here To Everyone Irrespective Of Caste, Creed, Country Or Race

     But as with almost anywhere you go, house rules exist.  And the Golden Temple is no exception. 

     First I had to deposit my Chaco sandals at one of numerous "shoe points," as no footwear is allowed inside.  Then I had to have a head covering.  For this, I used a red farmer's bandanna, arranged and tied atop my head in the proper manner with the aid of a helpful devotee.

    Next I had to wade through a shallow pool of water to cleanse my feet.  Only then was I allowed to enter through the east gate and on into the complex proper.     

     

The Inner Sanctum, where the sacred artifacts and manuscripts are kept (photo courtesy WorldPress.com)

     The line was almost two hours to get in to the inner sanctum.  What a crush of humanity it was, even in those pre-dawn hours.  The closer I got, the worse the pushing, shoving and squeezing in in front of me.  And for once, the women were worse than the men!  Some were overcome with religious zeal, it seemed; wild-eyed, trance-like even.  Remember, a lot of pilgrims saved and waited years and years to get there, so they were pent up with anxious energy. 

    Signs warned not to take pictures past a certain point, so I put my Canon PowerShot into my bag so that I wouldn't be tempted.  I figured that I was a foreigner, a guest, so I better go by the posted rules.  But many others there didn't get the memo -- Sikhs by the scores were clicking away right up to the entrance door of the gilded structure.  There, security men wearing swords and daggers (ceremonial) put the quash on them.

     After the inner sanctum and various other sites of interest around the temple complex, the place to be was the Langar Dining Hall.  

First, you grab yourself a plate and spoon.

Then you sit cross-legged in rows so that they can serve you.  (Yes, some hip and knee dexterity is helpful.)

     

     Billed as the largest community kitchen in the world, volunteers dish out thirty- to fifty-thousand meals on a typical day.  This spikes up to one hundred thousand on holidays or special gatherings.  All are invited and all is for free, although donations are accepted.

      Food is strictly vegetarian and is prepared in huge vats or ovens.  The menu is generally the same, morning or evening -- "dal" or lentils, "roti" or Indian flatbread, "kheer" or rice pudding for dessert.  Plus scoops of rice and this or that vegetable depending on what's available on that particular day or time of year.

A volunteer stirring the lentils.

    

    My most dramatic encounter with Sikh hospitality occurred on my second visit to Langar, on a stifling afternoon with the sun beating down.  I received my plate and spoon and proceeded to the dining hall entrance only to discover that it was a mob scene; hundreds of sweaty people were jammed together, waiting to get in.  I decided that, free or not, it wasn't worth it.

    I went to turn in my utensils at the dirty dish portal, when a Sikh in orange turban and wearing ceremonial sword somehow noticed my shiny, unused plate.  

    "What, you did not eat?" he recoiled.  "No, too many people and it's too hot," I gestured toward the crowd .   "No, no, no, no," he said.  "You want to eat?  You must eat."

     Once more I tried to opt out, but he wasn't having it.  "No, no, no.  You are a foreigner, you are our special guest, you must eat."  To my amazement, he grabbed me by the bicep and tugged me toward the dining hall where he barked orders to attendants there.  I was promptly ushered in and given a space inside.

     I wasn't comfortable jumping the line in front of a such a throng, especially when I could get the same meal outside for less than a dollar U.S.  But as I always say, never buck orders from a man wearing a two-and-a-half-foot sword. 

     So I plopped down, crossed my legs and received my rice, roti and the rest.  Then next day it was on to someplace where the fare was not free and was not vegetarian -- Pakistan. 

Ornate Sikh ceremonial sword.

   PART THREE TO FOLLOW NEXT WEEKEND 

    

Charity Birds Hospital

The Red Fort in Delhi, India.  Built of red sandstone, it was the abode of Mughal emperors for centuries.

     All in all, it was one of those out-of-the-way places, largely unknown to most travelers, that I happened to stumble upon.

     I had just left the Red Fort, one of the premier tourist attractions in all of India, and had set out to explore the adjoining neighborhood.  I was strolling along when a sign caught my attention -- so faded and dripped with paint (or something) that I almost passed it by.  Because of my long-time interest in historical markers, however, I paused to give it a read:

"Within the temple premises is a bird hospital"???

     "A what?" I guffawed,  "What on earth is a bird hospital?"  Shortly after, right on cue, a woman exited a tuk-tuk, a three-wheeled taxi so common in that part of the world.  Hands cupped out before her, she stepped forth with what looked like a common pigeon -- cowering and cooing in her protective custody.

     Distressed fowl in hand, she paraded by numerous men laid out on the sidewalk; most were coated with filth, were barefoot, clothes in tatters.  Some were sleeping on newspapers or had their arms outstretched to passers-by, desperate for rupees, food, something -- anything.  Without so much as giving them a glance, she proceeded on into the temple complex, 

     Quite simply, it was too much.  "This I have got to see," I said to myself and followed her on in.

In front of the temple.

Within the temple complex -- the bird hospital.

     

     The temple complex itself was of the Jain religion.  Of the other dominant religions on the Indian subcontinent -- Hinduism, Sikhism and Buddhism -- Jainism is arguably the least known, at least in the West.

     While similar to the others in some ways, Jainism is famed for non-violence.  Mahatma Gandhi's mother was a Jain and, according to various sources anyhow, she instilled into him the pacifism for which he became so renowned.

     To other peoples' way of thinking though, Jainism means fanatical non-violence, not killing anything.  Many Jains will not eat root vegetables, for instance, because if you pull out a turninp or carrot or potato you kill the plant in the process.  Some of the the temple dining halls even post signs: "Serve No Root Vegetables."

Jain Temple in the mountains near Ranakpur, which I visited during my 2019 trip to India.

     For special ceremonies, such as one I witnessed at the temple above a few years ago, disciples with brooms sweep the path before a procession passes so as not to have any insects trampled.  Even more extreme, to my way of thinking anyhow, some monks wear little or no clothes because harvesting fabrics entails the killing of living things -- plants, that is.  And so on and so on. 

    Along these lines, birds and the protecting of birds have assumed a special place in Jainism, and are prominent in their rites and literature.  Thus the motivation behind Charity Birds Hospital in Delhi.

The entrance.

Hospital mission statement.

 

Attendant and medical array awating the next feathered patient.

          

The next patient -- woman with a sick rooster.

     Here I take the opportunity to inject a few thoughts about swastikas, of all things; the age-old symbol long used by Jains, Hindus and others.

     Adolf Hitler and the Nazis did more than wreak death and destruction back in the l930s and 40s, they commandeered this revered and beloved symbol.  Not just for centuries, but for thousands of years it had been used as an expresssion of good luck and good will.  According to one interpetation, the four sides represent an inviting together of the four dimensions of existence for a richer and more fulfilling life. 

     In general, whatever meaning (other than Nazi) that you look at will present the swastika as emanating the living of a good and balanced life.  For millenia then, humanity benefited from its use in this manner.    

     Unfortunately for recent generations, now it's considered a symbol of racism or hate in the Western world and it doesn't appear that that's going to change any time soon.  For the Jains and others, however, it retains its traditional meanings as the photo below shows.

Another statement of purpose at Charity Bird.  Note pigeon reference.  

     

     And it wasn't only pigeons and roosters that I saw there.  In cages, post-treatment, were peacocks (the national bird of India), parrots, various cuckoos, numerous types of songbirds, crows, ravens and more.  They take in them all at Charity Bird.

   Admitted birds, usually twenty to thirty a day, are bathed, given food, vitamins and appropriate medical care, and eventually taken up to the roof and released.  Be advised though, if you ever tour the place, it can be rather dank and smelly.  Think in terms of a bird barn or stable and you get the idea.  

   Oh, and regarding that pigeon the woman paraded in with, the one that caught my attention in the first place?  As soon as it arrived inside, the crack medical staff sprang into action.  The busted up leg was tended to and the result is shown below -- patient # 164, with a splint or bands of some kind on its leg. 

     

     

     I do hope that it's doing well.  Strange how things work out sometimes.  Its injury led me to somewhere that I might never have gone otherwise -- and gave me insights into the culture of a far away place and a far away people, which is one of the main reasons that I travel.  

PART TWO TO FOLLOW NEXT WEEKEND